11.19.2007

Lots-O-Grace Stuff

  1. Have a great Thanksgiving
  2. No Grace Lunch Fellowship next Sunday, November 25
  3. No Grace Groups next Sunday, November 25
  4. Christ-centered Time Stewardship | 6:30p | Wednesday, November 28 | Marion, AR [RSVP here].
  5. Men's Retreat | Fri-Sat, December 7-8 | New Albany, MS [To guarantee sleeping spot, RSVP by Sat., Dec. 1].
  6. Mr. Richard Owen Roberts | Sunday, December 9* - Wednesday, December 12**
* Sunday morning, December 9, Mr. Roberts will be preaching at Grace Church.
** Sunday evening, December 9-12, Calvary Baptist Church of West Memphis has allowed Grace to use their facility to host sessions each evening with Mr. Roberts beginning at 6:30p (childcare provided).

(pictured: Richard Owen Roberts)

11.14.2007

6p-Nigeria Meeting

What: Discussion and prayer about Grace Church's future involvement for the gospel in Nigeria

When*: 6:00-7:15p

Where: Jordan & Tracy Thomas'

* We believe that we incorrectly announced 6:30p during Sunday's announcements. The meeting will begin at 6p (sharp).

11.13.2007

The LORD Gives And The LORD Takes Away

The following is an article that JT wrote for FBC West Memphis's church newslettter (FBC is Grace's local sponsoring church):
____

The LORD gave and the LORD has taken away;
May the name of the LORD be praised
Job 2:21-NIV

Horatio Spafford wrote the famous hymn, “It is Well.” He wrote it out of deep pain and suffering. His son died in 1871. His livelihood was lost in the great Chicago fire. On top of that, all four of his daughters drown in the Atlantic Ocean in a shipwreck in 1873. His wife broke the horrific news to him through her now famous telegram, "Saved alone." His hymn is his response to it all. You know how it goes… “When peace like a river… When sorrows like sea billows roll… Whatever my lot, Thou hast taught me to say… It is well, it is well with my soul.” Spafford knew suffering. More importantly, Spafford knew God (John 17:3).

You can’t sing the biblical meaning of “It is well” without also believing that God is responsible for the suffering. How else can we obey the will of God by “giving thanks in everything” (1 Thess. 5:18)?

It is unlikely that any of us have—or ever will—suffer like Spafford. It is even less likely that we will suffer extensively like Job. But, like Spafford, when the report came to Job that all of his livestock had been stolen or killed, his servants (save three) captured or killed, and that all ten of his children had been killed, Job immediately worshiped God (Job 1:20-21). Worshiped God? For suffering? Yes! Would that be my response? Would it be yours? In an instant, when Job’s world came crashing down, he humbly worshiped and asked, “Shall we accept good from God, and not trouble?” (Job 2:10). Accept trouble from God?

Some want to excuse God from pain and loss by believing that He had nothing to do with it? Others will want to “curse God and die” (Job 2:9). Biblically speaking, neither response is appropriate.

This fall at Grace Church we are on a mission to worship God by forgetting about God. I mean we are seeking to forget what we’ve always thought to be true about God…while, on the other hand, we are seeking to embrace—with big-hearted faith—all that God has said to be true about Himself in the Bible. That would be a brief synopsis of our current sermon series: God: The Greatest of All. Please pray for us to know Him (John 17:3) and to believe Him (John 6:29).

Speaking of believing God, have you ever noticed that Job 2:10 concludes by stating, “…In all this, Job did not sin in what he said.” The “all this” is significant because in the previous breath Job attributed both his prosperity as well as his sufferings to…GOD! Also, in Job 1:22, the bible states, “In all this, Job did not sin by charging God with wrongdoing.

Wait a minute! Did you catch that?

While it may be logical for us to suppose that blessings come from God, while adversity comes from Satan, that line of thought is simply unbiblical (Lamentations 3:38; Amos 3:6; Isaiah 45:7). That is a staggering truth!

When it comes to man’s standard of “fairness,” the world looks horribly backwards. We don’t have to look far to find that the wicked often prosper (Psalm 73), while the righteous often suffer (Just think of Christ’s sufferings! —Hebrews 12:2-3). But “fairness” is the last thing man wants from God. We have all sinned and fallen short of His well-deserved glory (Rom. 3:23). All of us are doing better than we deserve! Do you believe that?

At the very least, the bible demonstrates that God was not a passive bystander in Job’s troubles. Not at all! (Job 1:8, 12; see also, 1:11; 2:5). At the conclusion of Job’s story, after his fortune is restored, the account again clarifies that GOD was the responsible Agent in Job’s sufferings: “All [Job’s] brothers and sisters and everyone who had known him before came and ate with him in his house. They comforted and consoled him over all the trouble the LORD had brought upon him…” (Job 42:11). Did you catch that? The LORD brought “all” of Job’s trouble upon him.

How will you respond to adversity and suffering? Will you (unbiblically) suppose, “God had nothing to do with it?” Or, will you give God the credit for your pains—believing that He is giving you an opportunity to fellowship more deeply with Christ (Phil. 3:10)? More than that, will you continue to worship Him for causing the trials (Job 1:20; Genesis 50:20)? God gives grace for this (1 Pet. 4:11).

Worshiping God. That is the crux of the matter. Even if our life's lot is difficult, the sheer fact that we are not objects of God’s righteous wrath is entirely owing to His grace and mercy. Each person is a monster of iniquity. Only in the gospel of Jesus Christ do we have hope for receiving the favor of God. Are you clinging to Jesus alone for acceptance with God? This life is a vapor, and will be gone tomorrow. Is Jesus your greatest Treasure?

I know this isn’t easy. But it is biblical. And clinging to Christ during trials demonstrates the beauty of Christ to the world. As we cling to Jesus no matter what “sea billows” may roll, God is glorified.

My prayer for you and I is that we, along with Job and Spafford, will respond all of life (including suffering) by worshiping God (Job 1:20)! The thing which ultimately sustained Job was a great view of God (Job 38-42). God is our greatest need. Not comfort. In truth, the good pleasure of God usually works so that most of the Christian’s “rejoicing” is also mingled with deep “sorrow” (2 Cor. 6:10; Ps. 30:5).

Please continue to pray for Grace! We love you all.

Praying with you, for Christ to be displayed in our lives as the Great Treasure that He is, John 3:30

Jordan

11.12.2007

The book of Job

Is basically an exposition of this verse.

11.08.2007

Two Conferences

Please pray for a few men from GC as we are going separate ways this weekend to two different conference.

Nathan and Jordan are at the Miami Pastor's Conference
Bryan and Jim are at the 9Marks workshop

Thank you.

Worship Preparation

  • Reading Job would be the very best heart prep.
  • And, if there is any possible way that you can listen to John Piper read The Misery of God and the Mercy of Job (4 parts; total of about 50 min.) while you follow along in the text as he reads, I trust that your heart will be very ready for corporate Christ-exaltation on Sunday.

Praying For the Nations

For Vijay, and for the training of Indian pastors. Email snippet:

Please say helo your family members and friends at the Church.

We will be starting our second batch of training program from 12 Nov - 22 Dec 2007. Please continue to pray for the students, teachers and the training programme.

Thanks
Vijay.

11.06.2007

Explaining the Gospel to Children

Every believing parent is concerned for the salvation of his or her child(ren). The article linked below is a helpful one for me. And, the book pictured to the left is the best and most biblical counsel I've come across on the subject thus far.

Good (negative) point from the article to keep in mind:

"Too many ministries to children equate every positive response with a real conversion."

Good (positive) point from the article to keep in mind:
"Certainly children are limited in their ability to understand spiritual truth, but so are adults. Very few people intellectually understand all the gospel truth at the moment of salvation. Fortunately, the essential truths are basic enough that even a child can understand. Jesus Himself characterized saving faith as childlikeness (Mark 10:15). True belief is not a function of advanced intellect, sophisticated theological understanding, or complex doctrinal knowledge."

You can read the short article here.

(article HT: TC)

11.01.2007

Here I Stand

Although their outcomes were different, Luther at Worms reminds me of Esther before Xerxes, which is our sermon text for Sunday (Esther 4:11; 5:2-3).

Worship Preparation: "Spread & Go" Offering This Sunday

Most churches call it a "love offering." That's a great name, because it implies that we love to give of the resources the Lord has given to us in order to aid the work of advancing the kingdom of Christ in the world.

Our vision at Grace is to glorify God by treasuring Jesus Christ and spreading His eternal joy. Our mission is to guide people to faith in Jesus Christ; grow together in biblical maturity; and go to our neighbors and the nations.

So the "love" offerings taken at Grace are intricately tied to our vision and mission of spreading eternal joy by going to the whole world with the gospel of Christ.

This Sunday, we will have the special privilege of hearing briefly from Rev. Daniel Seidu, from Ghana, West Africa. Daniel is the pastor of God's Glory Baptist Church (great name!), and is passionate about reaching his people--The Wala people--with the gospel.

Come prepared to give towards the ministry of reaching the Wala people for Christ!

10.31.2007

Lunch Prayer

I'll appreciate your prayers today as I speak during lunch for a bible study at a law firm downtown.
JT

Song For the Day

Click here.

Luther, Ten Years Later


1527: The Ten Year Anniversary of the Reformation*
James Swan

“Those who are in the teaching office should teach with the greatest faithfulness and expect no other remuneration than to be killed by the world, trampled underfoot, and despised by their own…… Teach purely and faithfully, and in all you do expect not glory but dishonour and contempt, not wealth but poverty, violence, prison, death, and every danger.” (Martin Luther, Works 12.220-221)

On October 31, churches throughout the world celebrate the nailing of Martin Luther’s Ninety-Five Theses to the Wittenberg Chapel door. The event represents the outpouring of Christianity unshackled and blossoming. Like Hilkiah finding the Book of the Law, the thirty-four year old Luther proclaimed the doctrinal “solas” to the world: scripture alone, Christ alone, grace alone, faith alone, and the recognition that all of life is lived to the glory of God alone. For over five hundred years, these biblical truths reclaimed by the Reformation have transformed individual lives and entire societies. Truly, churches do well to celebrate the victory of the Reformation.

But like all victories, we tend to overlook the struggles involved. We may even romanticize the Reformation. We see the triumphs, and think that God blesses particular individuals like Luther with great growth and success, while the rest of us struggle through our Christian lives with failures and hardship. Just ten years after the posting of the Ninety Five Theses, we find the forty-four year old Luther one of the most famous men in Europe. In 1527, he preached sixty sermons, lectured to students, wrote one hundred letters and fifteen tracts, and spent time working on his translation of the Old Testament. He did all this while having the responsibilities of a husband, father, minister, teacher, and political advisor. One can find this productivity throughout all of his life. We think God must have blessed Luther by making his life easier so he could concentrate on God’s work.

But a closer look at Luther in 1527 shows some surprising details. Scholars mark this as the year Luther’s health increasingly began to deteriorate. It is recorded that he had several fainting spells, even fainting during a sermon. Luther, a man who loved to preach, had to stop preaching for a while. He also complained of intense pain in his chest, accompanied by painful buzzing in the ears. It had become so severe that it was thought he was about to die. News of this spread quickly, and fear gripped the people of Wittenberg. An entire deathbed scene of “Luther’s last words” was recorded in which Luther, surrounded in bed by his closest companions, voiced a deep concern for his pregnant wife and infant son: “Lord God, I thank Thee for having allowed me to be a poor beggar on earth. I leave no house, property, or money. But you gave me a wife and children, I commend them unto Thee. Feed, instruct, and preserve them as Thou hast preserved me, O Thou Father of children and widows.”

Luther recovered, but his physical condition continued only to become worse from this point. This physical weakness brought on serious bouts of depression. This melancholy would accompany Luther throughout his life. As he struggled with failing health, he would at times wish for death to release him from the pain brought on by intense headaches, dizziness, arthritis, digestion problems, infections, and uric acid stones, to name only some of his maladies. In his pain, he questioned whether or not God had abandoned him. He wrote to Melancthon, “I spent more than a week in death and hell. My entire body was in pain, and I still tremble. Completely abandoned by Christ, I labored under the vacillations and storms of desperation and blasphemy against God. But through the prayers of the saints [Luther’s friends] God began to have mercy on me and pulled my soul from the inferno below.”

Some may be surprised to read these words by Luther. How could a man who stood alone against the Catholic Church and Roman Empire show such a lack of faith? My belief is that Luther was like all of us. We at times stand strong, and at other times we cry out to God to increase our faith. Where Luther lacked faith in 1527, he also displayed it remarkably in other instances. The plague ravaged Wittenberg that same year. Many of Luther’s friends died, and his students and colleagues fled for their lives. Luther’s son even became ill for a time. Luther though felt “public servants, preachers, mayors, judges, doctors, policemen, and neighbors of the sick who have no one to take care of them are on duty and must remain.” He did not begrudge those who fled, “for to flee dying and death and to save one’s own life is a natural instinct implanted by God and is not forbidden.” But for Luther, fleeing the plague was not an option. He turned his house into a makeshift hospital, where he and his pregnant wife took care of the dying. The house was quarantined, remaining so even after the plague subsided.

This was the year 1527 for Luther, the ten-year anniversary of the Reformation. How many of us in Luther’s place would question whether or not God was chastising us for sin? How many of us would question whether or not we were missing God’s will for our lives? How many of us would wonder why we were not successful in our Christian ministry? Luther though, expressed profound understanding for all these trials: “The only comfort against raging Satan is that we have God’s Word to save the souls of believers.” In all these trials, Luther clung to that Word, and its promise that it would see believers through the difficulties of life, and that it alone showed us Christ and our salvation, the only really important thing. Luther best expressed this at the end of the troubled year 1527, by penning, “A Mighty Fortress is Our God.” Luther expresses that in our trials, God will be victorious, and so will we:

And though this world with devils filled should threaten to undo us,
We will not fear, for God has willed his truth to triumph through us.
The prince of darkness grim? We tremble not for him.
His rage we can endure, for lo! His doom is sure.
One little word shall fell him.

* This was sent to me via email this morning from a pastor friend in AR; Originally posted @ Alpha and Omega Ministries

10.30.2007

Disputation on the Power and Efficacy of Indulgences


Commonly known as The 95 Thesis, were posted by Luther 490 years ago.

Worship Follow-Up...

Maybe a new feature on the GC blog? We'll see how it goes...

In Sunday's sermon, Nathan highlighted three requests which Moses brought before the LORD in Exodus 33 (which serve as a great template for praying for GC!):

  1. LORD, let me see Your ways, that I may know You
  2. LORD, let us have Your presence
  3. LORD, show me Your glory
And, I was especially struck by this line in Sunday's sermon...
"The same Moses who went before Pharaoh, and crossed the Red Sea, also bows low and worships God without presuming on His grace. We too must beg God to come with us."
I invite you to interact with Sunday's sermon also by supplying a comment below.
JT